On Monday Jan. 19 at St. Maryโ€™s College of Marylandโ€™s Campus Center, the fifth annual Martin Luther King, Jr. prayer breakfast was held to honor the man and his vision. There was a buzz among the participants as the theme of the breakfast centered on the coming Inauguration of Barak Obama and Kingโ€™s Dream.

After an inspiring invocation by Pastor Henry Briscoe and welcoming remarks by outgoing SMCM President, Rep. Steny Hoyer enthralled the audience with his stirring auditory tribute to both King and Obama.

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ย Rep. Steny Hoyer.

โ€œYears ago, there was a powerful man who was born and raised not far from here. For years he studied and practiced his profession, and every day he grew a little in skill and in ambition, until one day, when he was at the height of his power, he sat down and wrote this: โ€˜The class of persons who had been imported as slaves [and] their descendantsโ€ฆare beings of an inferior order, and altogether unfit to associate with the white race either in social or political relations, and so far inferior that they had no rights which the white man was bound to respect.โ€™
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โ€œWe know a tremendous amount about Roger Taney, the man who wrote those words. We know his birthday. We can find the Maryland tobacco farm where he was born. We can look at his college grades and see that he graduated first in his class. We have volumes of his opinions as Chief Justice of the Supreme Court, including the Dred Scott decision, from which I just read to you. We know the day of his death, the same day the State of Maryland abolished slavery.
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โ€œAnd we know what he looked like. We have photographs and portraitsโ€”and a life-sized statue. It sits next to Marylandโ€™s State House, and over the years itโ€™s turned green with age. Over those same years, Roger

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ย St. Peter Claver Catholic Church Gospel
ย Choir paid tribute to Martin Luther King, Jr.

Taneyโ€™s words turned from the most respectable opinion to the ugliest slur. And for all those years, his statue has sat there, as if to remind us that words like his, and the hateful acts of generations of men and women like him, are a part of our history that can never be erased. We canโ€™t wash away a single line or letter.
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โ€œBut there is another history. Itโ€™s the story of slaves, not slave owners. Itโ€™s the story of Africans making their way on the other side of the world and becoming, generation by generation, African Americans. Itโ€™s the story of the powerless waking up to their power.
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โ€œSo much of that history comes to us through scraps: a half-excavated cabin; a bill of sale; a line in a will or a church record or a chronicle. So much of that history is lostโ€”itโ€™s the history we so rarely see. But we know, almost at the very beginning of it, that there was a man named Mathias de Sousa.
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โ€œWe know that he came to America with the Jesuits in 1634 on a ship called the Ark. We know that he was a fur trader. We know that he once owed money and paid it back. He was, we think, the first black man to cast a vote in an American assembly.
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โ€œAnd we donโ€™t know much else. We are sure that he voted; we donโ€™t know which way, or what he said at the time, or if he had any idea that he was the first. He travelled with Jesuits; maybe he was a Catholic, and maybe he wasn