On Monday Jan. 19 at St. Maryโs College of Marylandโs Campus Center, the fifth annual Martin Luther King, Jr. prayer breakfast was held to honor the man and his vision. There was a buzz among the participants as the theme of the breakfast centered on the coming Inauguration of Barak Obama and Kingโs Dream.
After an inspiring invocation by Pastor Henry Briscoe and welcoming remarks by outgoing SMCM President, Rep. Steny Hoyer enthralled the audience with his stirring auditory tribute to both King and Obama.
| ย Rep. Steny Hoyer. |
โYears ago, there was a powerful man who was born and raised not far from here. For years he studied and practiced his profession, and every day he grew a little in skill and in ambition, until one day, when he was at the height of his power, he sat down and wrote this: โThe class of persons who had been imported as slaves [and] their descendantsโฆare beings of an inferior order, and altogether unfit to associate with the white race either in social or political relations, and so far inferior that they had no rights which the white man was bound to respect.โ
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โWe know a tremendous amount about Roger Taney, the man who wrote those words. We know his birthday. We can find the Maryland tobacco farm where he was born. We can look at his college grades and see that he graduated first in his class. We have volumes of his opinions as Chief Justice of the Supreme Court, including the Dred Scott decision, from which I just read to you. We know the day of his death, the same day the State of Maryland abolished slavery.
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โAnd we know what he looked like. We have photographs and portraitsโand a life-sized statue. It sits next to Marylandโs State House, and over the years itโs turned green with age. Over those same years, Roger
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ย St. Peter Claver Catholic Church Gospel |
Taneyโs words turned from the most respectable opinion to the ugliest slur. And for all those years, his statue has sat there, as if to remind us that words like his, and the hateful acts of generations of men and women like him, are a part of our history that can never be erased. We canโt wash away a single line or letter.
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โBut there is another history. Itโs the story of slaves, not slave owners. Itโs the story of Africans making their way on the other side of the world and becoming, generation by generation, African Americans. Itโs the story of the powerless waking up to their power.
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โSo much of that history comes to us through scraps: a half-excavated cabin; a bill of sale; a line in a will or a church record or a chronicle. So much of that history is lostโitโs the history we so rarely see. But we know, almost at the very beginning of it, that there was a man named Mathias de Sousa.
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โWe know that he came to America with the Jesuits in 1634 on a ship called the Ark. We know that he was a fur trader. We know that he once owed money and paid it back. He was, we think, the first black man to cast a vote in an American assembly.
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โAnd we donโt know much else. We are sure that he voted; we donโt know which way, or what he said at the time, or if he had any idea that he was the first. He travelled with Jesuits; maybe he was a Catholic, and maybe he wasn
