christmas tree history
Image: Illustrated London News, 1847. | Source: randolphhistory

CALIFORNIA, Md. — Many people wonder where Christmas trees originate and who first incorporated evergreen pines into holiday tradition. While modernly associated with Christianity, the Christmas tree has far deeper historical and cultural roots.

Sheryl Ann Karas, author of “The Solstice Evergreen,” noted that evergreen trees symbolized life, renewal and endurance long before they became part of Christmas observances. In Christian tradition, evergreens are often viewed as symbols of life persisting through winter’s darkness, loosely complementing—but not originating from—the birth of Christ. Anthropologists and historians such as Mircea Eliade, author of “The Sacred and the Profane: The Nature of Religion,” document that evergreen reverence existed across Indigenous, European and Mediterranean cultures centuries before Christianity adopted similar imagery.

Indigenous cultures across North America frequently viewed trees as spiritual beings capable of offering guidance and protection, beliefs reflected in oral histories and folklore. Among Native American traditions, Karas noted that the Cherokee people told a story titled “Why Some Trees Are Evergreen.” This story illustrated the pine tree’s strength when other trees lost their leaves. In the story, evergreen trees were rewarded for perseverance with the ability to remain green year-round. The Cherokee referred to these trees as “Evergreen, a gift of remaining green forever.”

European folklore similarly reflects reverence for evergreen trees. Karas also writes about a German legend that tells of a canary surviving a harsh winter storm by taking shelter in a fir tree, reinforcing the belief that pine trees served as protectors during winter months. These stories predate Christianity and demonstrate a widespread symbolic understanding of evergreens as guardians of life.

Across ancient civilizations, trees were commonly incorporated into rituals and ceremonies. In an article by Ze Manel Santos, “The Story of the Sacred Tree: Myths from Chichen Itza,” the Sacred Tree is often a focal point in various rituals and offerings. “Mayans would perform ceremonies at the base of the tree to honor the gods, seek blessings, and ensure a bountiful harvest. Offerings might include food and drink, flowers and incense, and animal sacrifices.” These rituals reinforce the tree’s status as a sacred entity and its role in maintaining harmony between the realms.

James George Frazer, author of “The Golden Bough: A Study in Magic and Religion,” extensively documents that in ancient Greece and Rome, tree worship, garlanding of sacred trees and vegetation spirits were common practices, particularly in relation to agricultural deities and seasonal rites. Trees were draped with cloth and garlands in honor of agricultural deities.

Tree decoration was widespread prior to Christianity. During early pagan winter solstice celebrations in Northern Europe, evergreens symbolized hope and survival through the darkest days of the year. Karas noted that in Finland, early missionaries recorded solstice customs in which food offerings were prepared and hung from sacred pine trees, giving the evergreen a new association with gift-giving. This symbolism made it easier for early Christians to incorporate the tree into their theology, aligning it with the story of the Three Wise Men and the act of giving.

Dec. 25 also aligns with the ancient observance of the winter solstice, often referred to as the rebirth of the sun or Sol Invictus in Roman tradition. This period marked a time of renewal, cleansing and preparation for the coming year. Courtney Whiting, author of “The Ancient Pagan History and Evolving Meaning of the Christmas Tree,” notes that many cultures filled their homes with evergreen boughs during the solstice, believing the trees offered protection, health and continuity during winter’s harshest days.

“To celebrate, the people filled their homes with evergreen boughs,” Whiting wrote. “They chose evergreen trees because they maintained their color throughout the harsh winter months. Other groups, including Roman and Celtic cultures, hung evergreens during the winter solstice in celebration and to ward off evil spirits and illness.”

Later, biblical references further reinforced the spiritual importance of trees. The Book of Psalms compares the righteous to the “cedars of Lebanon,” symbolizing strength and longevity. These cedars are repeatedly referenced in scripture as “trees of the Lord,” emphasizing their sacred status.

By the Middle Ages, decorated evergreen trees became common in German households as part of Christmas celebrations. The tradition later spread across Europe and to the United States, evolving into the Christmas tree custom recognized today.

Greg Huse, a Smithsonian arborist, writes in the article “The History of the Christmas Tree,” “The Christmas tree tradition as we now know it is thought to have begun in Germany in the 16th century when devout Christians began bringing trees into their homes and decorating them. Early decorations included nuts, fruits, baked goods and paper flowers. It is a widely held belief that Martin Luther was the first person to add lights to the tree. During a walk home one evening, he was struck by the twinkling stars through the evergreen trees and decided to recreate that feeling at home for his wife and children by erecting a tree and decorating it with candles.”

Ultimately, the Christmas tree represents a convergence of cultures, ideologies and traditions. Although Christianity does not directly link the tree to the birth of Jesus, it has become a complementary symbol of giving, renewal and life. Religious or not, evergreen trees remain among the strongest and most enduring symbols of the season, offering shelter to wildlife and comfort to communities.

As the holiday approaches and families select a pine tree for their homes, understanding its deep historical and cultural significance adds meaning to a tradition shared around the world.


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Sophia Blackwell is a Lexington Park–based journalist who has called Southern Maryland home since 2011. A graduate of the University of Maryland, Baltimore County, she discovered her passion for journalism...

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